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Is it the wheels, the framework, the ropes, the spokes of the wheel?Just as the term ‘chariot’ is used to refer to an assemblage of parts, such as the wheels, yokes, axles etc., so too is ‘person’ nothing more than a conventional term employed to denote these five aggregates rather than to a permanent essence which the person holds.Each person, like each chariot, is a compound and no compound can be an individual, a being.She was confronted by Mara while meditating and asked about the origin and creator of her "Being", i.e., her soul. " Then it occurred to her: "This is Mara the Evil One, who has recited the verse desiring to arouse fear, trepidation, and terror in me, desiring to make me fall away from concentration." Then the bhikkhuni Vajira, having understood, "This is Mara the Evil One," replied to him in verses: 35. It's only suffering that comes to be, Suffering that stands and falls away.She responded by comparing one's "Being" to a chariot, showing that it had no permanent existence but was made up of constituent parts. Nothing but suffering comes to be, Nothing but suffering ceases." Then Mara the Evil One, realizing, "The bhikkhuni Vajira knows me," sad and disappointed, disappeared right there.” This passage is famous not just for succinctly presenting the Buddha’s teaching of non-self through the simile but also for being one of the earliest depictions of a woman adept at comprehending and practising the Buddha’s dhamma.